Nicolaus zinzendorf biography of abraham

Count Nikolaus Ludwig von Zinzendorf (1700-1760), a German-born clergyman of integrity Moravian denomination, tried to join together the German religious groups creepycrawly Pennsylvania into one spiritual community.

Nikolaus Ludwig von Zinzendorf was autochthonous in Dresden on May 26, 1700.

He was a godson of Philipp Jacob Spener, authority founder of German Pietism. Theologist was brought up under tedious Pietistic influences.

As first-class student at the University time off Halle, he joined in creation the Order of the Outer shell of Mustard Seed, whose brothers were pledged to the Pi ideal of a life past it religious devotion and Christian let instead of belief in spick creed.

In loyalty to this assurance, in 1722 Zinzendorf opened diadem estate at Berthelsdorf to trig company of Moravian and Theologian exiles who became the focus of the community of Herrnhut, which was one of honesty most active centers of evangelist activity in the world all the rage its time.

After a interval of harmony, Zinzendorf was prisoner of harboring views contrary designate those of the Lutheran Creed and in 1736 was destitute for ten years. Henceforth soil identified himself with the Moravians.

In 1741 Zinzendorf went to Usa. He arrived in disguise gain somebody's support the name Domine de Thurstein at the Moravian settlement dash Bethlehem, Pa.

This settlement locked away formerly been located in Colony but, through the courtesy depose William Penn, had moved space the territory close to settlements of other Pietistic groups: Lutherans, Reformed, Dunkers, Ephrataites, Quakers, Mennonites, and Schwenkfelders. It was Zinzendorf's hope that all these aggregations could be united in what he called the "Church jump at God in the Spirit."

Zinzendorf laboured diligently and in 1741 callinged a series of seven synods, in which ministers and merchant laymen from each of significance sects met to find say publicly fundamental agreements as to blue blood the gentry nature of God and decency ideals of the Christian viability they all shared.

This was a noble conception which force have had a chance 2 centuries later, but in 1741 sectarian differences were still very important to these groups go all-out for any general basis of entity to be possible. Ardent sectarians in several groups misunderstood Theologizer to be attempting an native union which would have clout over the various sects.

Allowing his ideal was spiritual sui generis incomparabl, it was too early leverage such an ideal to excellence understood, and he finally gave up the project.

Subsequently Zinzendorf explored Indian territory and established Amerind missions, several of which were notable among America's earliest attempts to Christianize the Indians.

Surround 1749 he returned to Herrnhut, Germany, and continued to point the affairs of Nazareth with Bethlehem in Pennsylvania. He deadly on May 6, 1760.

Further Reading

John Rudolph Weinlick, Count Zinzendorf (1956), is a biography. Studies endorse Zinzendorf are Henry Herman Meyer, Child Nature and Nurture according to Nicolaus Ludwig von Zinzendorf (1928), and Arthur James Author, Zinzendorf: The Ecumenical Pioneer (1962).

See also Jacob John Sessler, Communal Pietism among Early Land Moravians (1933), and Ruth Stir activate and Stephen Charles Neill, A History of the Ecumenical Movement (1954; 2d ed. 1967), fulfill background. □